![]() W innemucca Hopkins Sarah, Life Among the Piutes: Their Wrongs and Claims (1883), Reno/Las Vegas, University of Nevada Press, 1994. Les manuscrits originaux sont également publiés sur le site Internet du Dartmouth College . O ccom Samson, deux textes manuscrits sans titre de 1765 et 1768, reproduits intégralement in Joanna Brooks (éd.), The Collected Writings of Samson Occom, Mohegan, Oxford/New York, Oxford University Press, 2006. L a F lesche Francis, The Middle Five: Indian schoolboys of the Omaha Tribe (1900), Lincoln/Londres, University of Nebraska Press, 1978. ![]() The name is probably a variation of Wapanacki, meaning “eastern people.” The Wampanoag have also been cal… Indian Education, Education, IndianĮDUCATION, INDIAN.A pess William, A Son of the Forest: The Experience of William Apess, a Native of the Forest (1829 et 1831), in Barry O’Connell (éd.), On Our Own Ground: The Complete Writings of William Apess, a Pequot, Amherst, The University of Massachusetts Press, 1992.Ī pess William, « The Experience of the Missionary », in William Apess, The Experiences of Five Christian Indians of the Pequot Tribe (1833 et 1837), in Barry O’Connell (éd.), On Our Own Ground, p. 119-133.ī lackbird Andrew J., History of the Ottawa and Chippewa Indians of Michigan A Grammar of their Language, and Personal and Family History of the Author (1887), Londres, Forgotten Books, 2014. Metacom (1640-1676) was a Native American chief (sachem) whose tribe, the Wampanoags, waged the most devastating war against the Engish in ea… Wampanoag, Name White New Englanders who coveted farmland but needed help surviving in harsh conditions built uneasy partnerships with… Sachem Of The Wampanoags Philip, Metacom King Philips War, KING PHILIP'S WAR (1675–1676). Amherst: University of Massachusetts Press, 1992. ![]() On Our Own Ground: The Complete Writings of William Apess, a Pequot. He returned to New York in 1839, where he died of apoplexy on 10 April. Well-known throughout his career as a powerful orator, by the time Apess gave the eulogy he had lost the support of sympathetic whites as well as the Mashpee leadership. Apess's greatest achievement was his final work, Eulogy on King Philip (1836), in which he produces an alternative account of King Philip's War that defines both history and politics for native peoples in New England. Enlisted by Cape Cod's Mashpee Indians to aid in their petition for self-government, Apess recounts their partially successful struggle in his third book, Indian Nullification of the Unconstitutional Laws of Massachusetts or, the Pretended Riot Explained (1835), which was well received by Boston's literary and political elite. ![]() His second book, Experiences of Five Christian Indians of the Pequot Tribe (1833), shows his exposure to both in its account of the absurdity of color as a signifier of racial inferiority. By 1832, Apess had relocated from New York to Boston, where he became associated with both the anti-removal and antislavery movements. This narrative of Apess's life and conversion to Methodism excoriates Christian hypocrisy toward, and misrepresentation of, native people, a pronounced theme in all his work. SON OF THE FOREST, A (1829 revised 1831) was the first of five books written by the Pequot preacher and orator William Apess. ![]()
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